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Synopsis Home Psalms Psalm 109
Psalms
Introduction
Book 1
Psalm 1
Psalm 2
Psalm 3
Psalm 4
Psalm 5
Psalm 6
Psalm 7
Psalm 8
Psalms 9 and 10
Psalm 11
Psalm 12
Psalm 13
Psalm 14
Psalm 15
Psalm 16
Psalm 17
Psalm 18
Psalm 19
Psalm 20
Psalm 21
Psalm 22
Psalms 23 and 24
Psalm 25
Psalm 26
Psalm 27
Psalm 28
Psalm 29
Psalm 30
Psalm 31
Psalm 32
Psalm 33
Psalm 34
Psalm 35
Psalm 36
Psalm 37
Psalm 38
Psalm 39
Psalm 40
Psalm 41
Book 2
Psalms 42, 43
Psalm 44
Psalm 45
Psalm 46
Psalm 47
Psalm 48
Psalm 49
Psalm 50
Psalm 51
Psalm 52
Psalm 53
Psalm 54
Psalm 55
Psalm 56
Psalm 57
Psalm 58
Psalm 59
Psalm 60
Psalm 61
Psalm 62
Psalm 63
Psalm 64
Psalm 65
Psalm 66
Psalm 67
Psalm 68
Psalm 69
Psalm 70
Psalm 71
Psalm 72
Book 3
Psalm 73
Psalm 74
Psalm 75
Psalm 76
Psalm 77
Psalm 78
Psalm 79
Psalm 80
Psalm 81
Psalm 82
Psalm 83
Psalm 84
Psalm 85
Psalm 86
Psalm 87
Psalm 88
Psalm 89
Book 4
Psalm 90
Psalm 91
Psalm 92
Psalm 93
Psalm 94
Psalm 95
Psalm 96
Psalm 97
Psalm 98
Psalm 99
Psalm 100
Psalm 101
Psalm 102
Psalm 103
Psalm 104
Psalm 105
Psalm 106
Book 5
Psalm 107
Psalm 108
Psalm 109
Psalm 110
Psalm 111
Psalm 112
Psalm 113
Psalm 114
Psalm 115
Psalm 116
Psalm 117
Psalm 118
Psalm 119
Psalm 120
Psalm 121
Psalm 122
Psalm 123
Psalm 124
Psalm 125
Psalm 126
Psalm 127
Psalm 128
Psalm 129
Psalm 130
Psalm 131
Psalm 132
Psalm 133
Psalm 134
Psalm 135
Psalm 136
Psalm 137
Psalm 138
Psalm 139
Psalms 140-143
Psalm 144
Psalm 145
Psalm 146
Psalm 147
Psalm 148
Psalm 149
Psalm 150

The individual and general application of the psalms

It is certain that this psalm applies to Judas; but we shall see, in reading it, that we cannot apply all of it exclusively to him. And this is a help to us, to understand the way in which the psalms are written. There is the general condition of the saints in the latter day, and that even in a way which cannot apply to Christ personally at all, as Psalm 118: 10, 11 passages of general application to the righteous, and others which may be, and some with prophetical purpose and exactitude, applied to Christ, and the circumstances in which He was. All this has to be before the mind, and divine teaching sought. I have said that the application of the psalm was not exclusively to Judas. The greater part of it is in the plural number. Up to verse 5 from the outset, the enmity of the wicked, of the band of Jews hostile to Christ, and hostile to the godly remnant, is spoken of. Judas was a special instance of this wicked hatred against Christ. But I have no doubt of the general application of even this part, and that the judgments called for are general, and no prophetic revelation that Judas had wife and children or anything of the sort. Verse 20 makes indeed the generalisation of the application of these deprecations certain. So we can have no doubt that the blessed Lord stood in this sorrow, but I have none the less, that it is merely as taking in grace the place of the remnant, and that the psalm applies to the remnant, who go through similar sorrows Verses 30, 31 show it. Still it is most certain Christ entered fully into it and this is of the deepest interest to us nay, that His being in it gave it its true character.

Synopsis by John Darby