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Synopsis Home Psalms Psalm 39
Psalms
Introduction
Book 1
Psalm 1
Psalm 2
Psalm 3
Psalm 4
Psalm 5
Psalm 6
Psalm 7
Psalm 8
Psalms 9 and 10
Psalm 11
Psalm 12
Psalm 13
Psalm 14
Psalm 15
Psalm 16
Psalm 17
Psalm 18
Psalm 19
Psalm 20
Psalm 21
Psalm 22
Psalms 23 and 24
Psalm 25
Psalm 26
Psalm 27
Psalm 28
Psalm 29
Psalm 30
Psalm 31
Psalm 32
Psalm 33
Psalm 34
Psalm 35
Psalm 36
Psalm 37
Psalm 38
Psalm 39
Psalm 40
Psalm 41
Book 2
Psalms 42, 43
Psalm 44
Psalm 45
Psalm 46
Psalm 47
Psalm 48
Psalm 49
Psalm 50
Psalm 51
Psalm 52
Psalm 53
Psalm 54
Psalm 55
Psalm 56
Psalm 57
Psalm 58
Psalm 59
Psalm 60
Psalm 61
Psalm 62
Psalm 63
Psalm 64
Psalm 65
Psalm 66
Psalm 67
Psalm 68
Psalm 69
Psalm 70
Psalm 71
Psalm 72
Book 3
Psalm 73
Psalm 74
Psalm 75
Psalm 76
Psalm 77
Psalm 78
Psalm 79
Psalm 80
Psalm 81
Psalm 82
Psalm 83
Psalm 84
Psalm 85
Psalm 86
Psalm 87
Psalm 88
Psalm 89
Book 4
Psalm 90
Psalm 91
Psalm 92
Psalm 93
Psalm 94
Psalm 95
Psalm 96
Psalm 97
Psalm 98
Psalm 99
Psalm 100
Psalm 101
Psalm 102
Psalm 103
Psalm 104
Psalm 105
Psalm 106
Book 5
Psalm 107
Psalm 108
Psalm 109
Psalm 110
Psalm 111
Psalm 112
Psalm 113
Psalm 114
Psalm 115
Psalm 116
Psalm 117
Psalm 118
Psalm 119
Psalm 120
Psalm 121
Psalm 122
Psalm 123
Psalm 124
Psalm 125
Psalm 126
Psalm 127
Psalm 128
Psalm 129
Psalm 130
Psalm 131
Psalm 132
Psalm 133
Psalm 134
Psalm 135
Psalm 136
Psalm 137
Psalm 138
Psalm 139
Psalms 140-143
Psalm 144
Psalm 145
Psalm 146
Psalm 147
Psalm 148
Psalm 149
Psalm 150

Vanity finding its level; God trusted in

In Psalm 39, the godly man is still under the stroke of God; but there is more the sense of the emptiness of all flesh under the hand of God than disgrace and shame and fear. He bows before God rather than let his spirit rise and speak foolishly with his tongue. He might have retorted been fretted to do evil; but, restraint, when under the hand of God, was his fitting place. It is ever so. He refrains even from good; and sorrow is stirred up in him. In beautiful language he shows this. At last his heart bursts forth; but it is to present to God the nothingness of which the sense was thus matured. He desires to know his days. How little he is! He sees all is vanity; but he sees his own transgression and sin in the presence of One whose rebuke consumes the beauty of man as a moth. To Jehovah he looks for deliverance. His stroke is what he cares for. He trusts Him not to make him the reproach of the foolish. There is great beauty in vanity finding its level in self-annihilation, and then God trusted in to deliver from the pride of men. He has to say to our transgressions.Here the moral history of the remnant closes, as in connection on covenant ground with Jehovah (that is, as employing His name, as connected with Him). Hence we have much of Christ personally in the psalms of this first book. His taking the place in which He should be associated with them, according to the counsels of God, is stated in the next psalm. The understanding of this place is then shown to be the really blessed one.

Synopsis by John Darby