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Synopsis Home Psalms Psalm 91
Psalms
Introduction
Book 1
Psalm 1
Psalm 2
Psalm 3
Psalm 4
Psalm 5
Psalm 6
Psalm 7
Psalm 8
Psalms 9 and 10
Psalm 11
Psalm 12
Psalm 13
Psalm 14
Psalm 15
Psalm 16
Psalm 17
Psalm 18
Psalm 19
Psalm 20
Psalm 21
Psalm 22
Psalms 23 and 24
Psalm 25
Psalm 26
Psalm 27
Psalm 28
Psalm 29
Psalm 30
Psalm 31
Psalm 32
Psalm 33
Psalm 34
Psalm 35
Psalm 36
Psalm 37
Psalm 38
Psalm 39
Psalm 40
Psalm 41
Book 2
Psalms 42, 43
Psalm 44
Psalm 45
Psalm 46
Psalm 47
Psalm 48
Psalm 49
Psalm 50
Psalm 51
Psalm 52
Psalm 53
Psalm 54
Psalm 55
Psalm 56
Psalm 57
Psalm 58
Psalm 59
Psalm 60
Psalm 61
Psalm 62
Psalm 63
Psalm 64
Psalm 65
Psalm 66
Psalm 67
Psalm 68
Psalm 69
Psalm 70
Psalm 71
Psalm 72
Book 3
Psalm 73
Psalm 74
Psalm 75
Psalm 76
Psalm 77
Psalm 78
Psalm 79
Psalm 80
Psalm 81
Psalm 82
Psalm 83
Psalm 84
Psalm 85
Psalm 86
Psalm 87
Psalm 88
Psalm 89
Book 4
Psalm 90
Psalm 91
Psalm 92
Psalm 93
Psalm 94
Psalm 95
Psalm 96
Psalm 97
Psalm 98
Psalm 99
Psalm 100
Psalm 101
Psalm 102
Psalm 103
Psalm 104
Psalm 105
Psalm 106
Book 5
Psalm 107
Psalm 108
Psalm 109
Psalm 110
Psalm 111
Psalm 112
Psalm 113
Psalm 114
Psalm 115
Psalm 116
Psalm 117
Psalm 118
Psalm 119
Psalm 120
Psalm 121
Psalm 122
Psalm 123
Psalm 124
Psalm 125
Psalm 126
Psalm 127
Psalm 128
Psalm 129
Psalm 130
Psalm 131
Psalm 132
Psalm 133
Psalm 134
Psalm 135
Psalm 136
Psalm 137
Psalm 138
Psalm 139
Psalms 140-143
Psalm 144
Psalm 145
Psalm 146
Psalm 147
Psalm 148
Psalm 149
Psalm 150

Messiah with Israel in the place of trust: the channel for blessing on earth

We have now (Psalm 91) another most important principle introduced; Messiah's taking His place with Israel, the place of trust in Jehovah, so as to afford the channel for the full blessing of the people. Three names of Elohim (God) come before us in this psalm: one that by which He was in relationship with Abraham, the Almighty; another which Abraham through the testimony of Melchisedec may have known prophetically, the millennial title of Elohim when He takes His full title over the earth (compare Gen. 14: 18-20), the Most High. Both, as all the names of God, have their proper meaning: one complete power; the other absolute supremacy. The question then arises, Who is the God who has this place? Who is this supreme God over all to the earth? Who shall find His secret place to dwell in? He who has found this shall be completely protected by almighty power. Messiah (Jesus) says, I will take the God of Israel as that place, Jehovah. In verses 3-8 we have the answer. Doubtless it is true of every godly Israelite, and they are in view, but led by the Spirit of Jesus, the one perfect faithful One who took this place indeed.

In verse 9 I apprehend Israel speaks (that is, the Spirit personifying Israel addressing Messiah): "Because thou hast taken Jehovah, which is my refuge, ... as thy habitation," almighty power shall guard thee. This continues to verse 13. In verse 14 Jehovah Himself speaks of Him as the One who has set His love upon Him. The form of the psalm is striking. The Spirit of God proposes the problem. He who finds the secret place of the supreme God (of the millennium) will have all the full blessing of Abraham's God, the Almighty. Messiah says, I take Jehovah the God of Israel. Then the answer; so it was and He (v. 3-8) would enjoy the fruit of it. In verse 9 Israel speaks and declares by the Spirit He would have the blessings. In verse 14 Jehovah sets His seal on all this, and the solver of the great riddle of God will find the full blessing of Jehovah, on whom He had set His love, whose name He had known even Jehovah the God of Israel. It is a very interesting psalm in this way. But we have to remark that all is viewed on earth, the character of God in all respects. How Christ, as a present thing, relinquished the title to deliverance flowing from this, for perfect obedience, trusting His Father absolutely, belongs to deeper views of the purposes of God and of the paths of the blessed One Himself. Satan would have just used this to take Him out of the path of obedience, and into that of distrust and His own will: blessed be God, in vain, as we know. The sure mercies of David were to be in an obedient and risen One this point is treated in a psalm of unexampled beauty farther on and thus deeper blessings and higher glories brought out. But He who went in that perfect path of submission, has not the less made good all the fruit of all that is here, for those who shall walk after Him in the place of this trust in Jehovah upon earth. This principle we see indeed, in various forms, all through the Psalms. Indeed the atonement of Christ was needed, which implied His resigning personally this blessing, in order that others might walk in that path in which He could personally walk, of course, without it. Psalm 21 gives a divine revelation as to the way in which the promise of life was fulfilled to the Lord.

Synopsis by John Darby